A copy of the book "Deborah and Jael' on a shelf

How Do You Teach ‘difficult’ Bible Stories to Children? Guest Post by Lucy Rycroft

Leave a reply

“She put WHAT through his forehead?!”

“The FAT closed over the SWORD??!!”

The Bible is full of colourful stories. Some of them seem to have ended up in a sort of ‘children’s canon’, a repertoire we are happy to teach to our kids, stories which publishers are eager to bring to life again and again and again.

But some of them have not.

I wonder who decided which stories made acceptable reading for children? And who decided that certain stories should Absolutely Never Ever Be Told?

I’m sure that part of the answer is blood and guts. 

Stories like Jael putting a tent peg through Sisera’s forehead, or Ehud plunging a sword into the belly of Fat King Eglon (that’s how the Bible describes him, anyway) are likely to induce nightmares in sensitive children.

But I think there’s another reason. Many of the most interesting and lesser-known stories in the Bible raise questions which are difficult for adults to comprehend, let alone children.

  • Why does God kill Uzzah, simply for steadying the ark of the covenant on its journey back to Jerusalem? Is He a cruel and vengeful God?
  • Why does God command Joshua and his army to kill, destroy and plunder those who are living in the land God has set aside for the Israelites? Does God have favourites?
  • Why is the servant who hides his one talent thrown ‘into the darkness’ with ‘weeping and gnashing of teeth’? Does God value risky investment over safe stewardship?
  • Why does Jesus send demons into the pigs, which cause them to fall into water and drown? Does God not care for the animals He has created?

Let’s be honest – when do busy parents have time to wrestle with these questions for themselves, let alone with their children? As an exhausted, time-starved mum of four, I can tell you it’s not an appealing prospect.

And yet I wonder whether we’re missing a trick with sticking to the ‘safe’ stories? I wonder whether our children need to hear a fuller story of God’s movements through history, in order to grow in their love for, and relationship with, Him?

With that in mind, here are some thoughts about how we can approach the teaching of difficult Bible stories:

  1. Get to know them yourself

It’s slowly dawned on me that most Bible reading notes or devotional books focus on the New Testament, or well-known passages of the Old Testament like Psalms and Isaiah. Fair enough – these are more easily applied to our lives.

But if we never expose ourselves to the difficult historical books of Samuel, Kings and Chronicles, we’re not going to be able to share these stories with our children. So: read some different parts of the Bible. Learn a new story or two. Share with your kids what you’ve been reading.

  1. Seek out books which tell these stories

Of course, when family busyness and parent fatigue kick in (like, when do they not kick in?), it’s helpful just to have a few ‘go-to’ Bible story books which can do the heavy lifting for us.

So deliberately look for children’s books which tell the hard, or lesser known, stories! My book, Deborah and Jael, is a retelling of this heroic and exciting story from Judges, written in rhyme with beautiful illustrations. It’s not the only book you could get to redress the balance, but it’s a start.

  1. Go with your kids’ interests and personalities

Sometimes we assume that children are super-sensitive. But children are just like adults – they have varying trigger levels when it comes to graphic scenes.

I was persuaded, when writing Deborah and Jael, to gloss over the tent-peg scene, and I think this was a good call. After all, I don’t want any child to be excluded from enjoying this story, and parents can decide whether or not to share more detail. But my kids love a bit of gruesome; their eyes light up whenever we share with them a particularly yucky bit of Scripture!

  1. Edits are OK

Likewise, it is fine to edit out the more extreme details of a difficult Bible story if you know it will upset your child. It’s better than not telling a story at all!

Remember, your children probably have plenty of years ahead of them to revisit Bible stories, going deeper each time. They don’t need to know all the details now. Focus on the main facts of the story, gloss over any details which they might find traumatic, and share instead what we learn about God from the passage in question.

  1. It’s OK not to have the ‘answer’

As parents, we get used to answering every question, from “Why is grass green?” to “Do starfish have eyes?”. We’re expected to just know the answers. When I tell my kids I can’t explain why the tide goes in and out because I was never very good at science or geography, and my degree was in music, they look at me like I’ve been washed up in said tide. Thank goodness for Auntie Google.

But when it comes to sharing the Bible with our kids, it’s perfectly OK not to know the answer to a difficult question. We can turn it around by saying, “What do you think?” or “Maybe we should think about this over the next few days” or “Shall we chat to God about that and see if He helps us to understand?”

It’s healthy for our children to know, even from a young age, that some questions are big and don’t have easy answers. And that we, their grown-ups, are on a journey of faith too.

***

Teaching difficult Bible stories to children is not going to be easy – the clue is in the word ‘difficult’! But it’s also not something to be afraid of. 

As we explore the full richness of Scripture for ourselves – yes, even if that’s in a snatched 5 minutes, once a month – we can know God’s favour as we share these stories naturally with the next generation.

“Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.” Deuteronomy 6:7

Lucy blogs at The Hope-Filled Family and is the author of Redeeming Advent and Deborah and Jael. She lives in York with her husband and four children.

30 Books That Have Shaped My 30 Years

Leave a reply

As I hurtle towards my thirtieth birthday, I decided to put aside by 1/3 life crisis (it’s not a thing – but I’m feeling it!) and think about the 30 books* which I have loved the most and which have been the most influential in my own writing. I haven’t ranked them because that would be utterly impossible, and they are a mixture of children’s books, memoirs, theology and fiction. I hope it may give you some inspiration for your next read.

The Bible: Okay, this is probably obvious, but the Bible has been the backbone of my reading for my whole life – whether it’s been read to me, I’ve read it devotionally or studied it for an essay it has more than influenced me, but been part of the trellis of my life.

The Butterfly Lion, Michael Morpurgo. When I first read this, I was yet to develop my love of butterflies, but something about the ache for home expressed by Morpurgo stuck with me and it was one of the first books I chose to re-read multiple times.

Journey to the River Sea, Eva Ibbotson. Simply a lovely story, beautifully written and one I carried around in my school bag often so that I could read it in every spare moment.

I Capture the Castle, Dodie Smith. It’s possible that this was the book which crystallised my wish to become a writer – and it certainly inspired me to start writing a diary – although never from a kitchen sink like this protagonist did – I definitely tried, though!

Soul Sista, Beth Redman. This was the first christian book I read as a teenager and I devoured it! I haven’t read it in many years, but I remember how much it pointed me to reading the Bible myself and trying to sort through the muddle of my heart as I entered my teenage years.

July, Karen Roberts. I read this story after returning from a trip to Sri Lanka with my family aged twelve; I came away still not really understanding the country half of my family were from, but this book gave me a peek. It’s not an easy read, it’s violent at times but it taught me more about the Sri Lankan civil war and enabled me to find myself in the country my Dad grew up in.

Goodnight Mister Tom, Michelle Magorian. Oh how I loved this; and it was this book which began my love affair with books set in the 1930s and 1940s. It’s also has one of the few TV adaptations which I loved as much as I loved the book.

The Magician’s Nephew, CS Lewis. A world which is sung into being was always going to resonate with me! And in later years, I have loved discovering the rich theology that underlies not just this book, but the whole Narnia chronicles.

The Harry Potter Series, J.K. Rowling. I know it’s seven books – but I refuse to pick a favourite! I have read these more times than any other, and listened to Stephen Fry reading them as I fell asleep for many years on audio cassette, CD and mp3, but I don’t get bored, it simply feels like coming home.

Mocha with Max, Max Lucado. We used to visit my local christian bookshop at least once a month, and I chose this because I thought the idea of a mocha sounded interesting! It was one I returned again and again to, as I found so much comfort and hope in the way Max shared stories of Jesus.

Cafe Theology, Michael Lloyd. The book that began my love of theology. I bought this from the aforementioned bookshop and it made me want to be a theologian – I began to read the Bible differently from then on.

God on Mute, Pete Greig. I read this the Easter after I first developed depression, and the idea of Holy Saturday, the day heaven fell silent captivated and comforted me in equal parts.

Secret Scars, Abigail Robson. I was given this memoir about self-harm after I disclosed it to my boyfriend at the time, he gave me this, signed by Abbie and years later I attended a retreat she ran and we became friends. Abbie’s honesty and hope was a beacon to me and I continue to recommend this first for a christian struggling with self-harm.

Wasted, Marya Hornbacher. If Abbie’s book gave me hope; this told me I was not alone. The writing is breathtakingly brutal and brilliant, and Marya put into words feelings I’d never been able to articulate.

A Grief Observed, CS Lewis. I credit this book for getting me my place at the London School of Theology. When asked what I thought about Lewis’ “The Problem with Pain”, I replied that it was best read in conjunction with this slim volume written in the wake of his wife’s death to best understand the breadth and depth of the problem of evil. It’s a thought I stand by over a decade later!

The Island, Victoria Hislop. A holiday read that remained with me long past turning the last page, it made me want to learn more about leprosy, about Spinalonga and I’m very excited that a sequel has been announced for later this year.

The Other Hand, Chris Cleave. This is a masterclass in writing and Cleave’s writing on scars has had a profound impact on the way I understood my scars.

A Psychology of Hope, Kaplan and Schwartz. I saw this book in Foyles the summer before I began my degree and I decided there and then that I would write my dissertation on how christians can respond to those who are suicidal – I didn’t know how much of my work this project would spark.

Mud and Stars, Robert Twycross. I was given this book before I embarked on a summer placement working alongside mental health chaplains and it struck me for perhaps the first time how beauty and pain are so often intertwined.

Night Falls Fast, Kay Redfield Jamison. A exploration on suicide, this is not what I’d call an enjoyable read, but it’s hopeful and helpful.

Wounded Healer, Henri Nouwen. This classic has underlined much of my approach to my work and theology, that the pain we live through can be used a fuel for our fire.

Lament for a Son, Nicholas Wolterstorff. A heartbreaking book written in the aftermath of his son’s death, this was the book that began my journey looking at lament.

The Message of the Psalms, Walter Brueggemann. A theologically rich reflection on my favourite book in the Bible.

Resurrecting the Person, John Swinton. Another writer who has had a huge influence on my own theology, Swinton’s concept of coming alongside someone who is drowning in their mental health problems to see them become more like themselves again is wonderful.

Faith in the Fog, Jeff Lucas. I love a lot of Jeff’s books, but this one has a special place in my heart – I particularly love the way he expounds the reinstating of Peter after that BBQ on the beach with Jesus.

When Breath Becomes Air, Paul Kalanithi. This began my love affair with memoirs, it’s a celebration of life and love in the midst of death.

Finding God in the Ruins, Matt Bays. A recommendation by Tanya Marlow, I love Bays’ writing but also how he casts a vision of God who, through Jesus delves into our deepest pain alongside us.

Those Who Wait, Tanya Marlow. This advent reflection came into my life as we were trying for a baby and then subsequently suffering a miscarriage and her pastoral and wise look at the waiting was a great comfort.

Rejoicing in Lament, J Todd Billings. A true ‘theology from the middle’, this book recounts the author’s journey with terminal illness and rich theological insight into lament.

The Girl Deconstruction Project, Rachel Gardner. Last but by no means least, this has a place not only because it’s the heart pouring of a very dear friend who writes of joy in the way she lives out joy, but also because it was the very first time my own words appeared in a real, hardback book!

*Please note, affiliate links have been used, if you’d prefer not to, don’t click on my link, but open a new tab and search from there 🙂

This is the Time to Grieve Our Losses

Leave a reply

As a christian writer, the temptation when disaster hits, is to get to the illustration.

I want to be able to write not only “hard and clear about what hurts” as Hemingway so powerfully suggests, but I also want to write about the redemption of that hurt. I want to be able to write the beginning, the middle and the end – making sure that the end has a message, that it shows that the pain endured had some meaning. Ideally, I’d like to be summed up neatly with three points (with a bonus for including alliteration!)

However, as the coronavirus has raged through the world, leaving lives and livelihoods destroyed, we cannot rush the redemption.

There are wounds to be tended, losses to grieve and rubble to be sorted through before we get to that point.

Everyone, to a greater or lesser extent is living with loss in these strange days. But our grief is not just for ourselves: but for those losing loved ones without the chance for goodbyes, those enduring illnesses alone, those shielded but separated from the world.

We are writing from the middle of the story; we don’t know when it will end or what that ending will look like – all we have is the hope that “this too shall pass”.

And in this hinterland, we are living in a Holy Saturday, not knowing when Easter will dawn, but living with the realities of darkness.

The challenge for today, is described beautifully by Beth Allen Slevecove in her book Broken Hallelujahs.

“How can I honour the reality of brokenness without losing the memory and hope of wholeness?”

Honouring brokenness is important, but done without holding the memory of God’s redemption and the hope of seeing wholeness leaves us languishing in grief without a way forward.

It is when we honour our brokenness alongside holding our hope in Jesus, that we are able to enter into lament.

And this is the time.

This is the time for grieving

For raging against the dying of the light 

This is the time for tears

Which cleanse our souls and bring release

This is the time for anger

At the injustice pulled into sharp focus

This is the time for honesty

An end to false smiles and ‘I’m fine’

This is the time for reorientation 

For hearts fixed high

And knees bent low

This is the time for lamenting

For the thousand little losses

And the hearts broken open

This is the time

Not to rush redemption

 

Sacrifice in a Strange New Land – Guest Post by Karen Costa

Leave a reply

We all may consider that we know what it is to sacrifice something of worth. Those of us with children and vulnerable family members make sacrifices each day, including sacrificing sleep and giving up time to ourselves to meet their care needs. During Lent we may decide to sacrifice our love of chocolate or crisps, or commit ourselves to a new activity that we feel will improve our minds. Young people in education sacrifice their usual social activities to study hard for the exams that will lead them into adult life and the career of which they dream. Many people sacrifice significant portions of their own earnings to support charities or members of their wider family living far away or in impoverished circumstances. 

But perhaps we are not as used to sacrifice as we like to think. The concept of sacrifice in today’s world of instant gratification, with many of us fortunate enough to have easy access to basic needs such as food and drink, as well as material possessions, gym memberships and regular holidays abroad, is not something we truly think about on a daily basis. 

In these troubling and uncertain times we are being asked to sacrifice in a way most of us have never had to contemplate. Forgoing the pleasures of eating out and spending time with friends. Isolating ourselves from others to protect them and ourselves from potential infection. And hardest of all, keeping away from beloved family members and friends who are most vulnerable to the silent enemy we are facing in Covid-19. 

As Christians we are familiar with the greatest sacrifice of all – Jesus taking our sins on His holy shoulders to death, then rising again to give us the opportunity of a life free from the burden of our own failings and the promise of eternal life with Him.

There are many other examples of sacrifice in the Bible; one of my favourites is the story of Ruth. This wonderful young woman had sacrificed much in her young life. She married into Naomi’s family sacrificing the life she lived with her own. She moved to another country with Naomi after her father-in-law died, only to lose her own husband in that strange new land. And when Naomi decided to return to her home country and offered to release Ruth from any obligation to go with her, Ruth sacrificed that opportunity and chose to remain with her mother-in-law. She travelled with her back to a land where she may not have been welcomed, to a life of uncertainty and little prospect of another marriage to secure her future, because she loved Naomi. And because she loved Naomi’s God.

Can we be more like Ruth in these unprecedented times? Not just by adhering to the government recommendations that are limiting our usual activities, but by going that little bit farther. Maybe we could we give away some of our hoard of toilet rolls and hand soap and pasta to those in greater need than us? Or perhaps we could drop a note in to a neighbour and offer to get some shopping for them? Or simply spend some time chatting on the phone to someone who is self-isolating?

Who knows what lessons we will learn from this unwanted experience?

Whatever we do, and however we are affected, we can only be enriched from remaining in contact with each other by whatever alternative means we can, being creative in protecting our mental and physical health and most especially, by keeping hold of the one who sacrificed His all for us – and who will continue to journey with us through this strange new land we find ourselves in.

 

Karen works in HR, currently with the NHS and has been involved in variety of roles within church. She also happens to be Rachael’s Mum!

Baby Change, by Anne Calver – Review

Leave a reply

Usually these days I find myself reading books in fits and starts, frequently having to re-read the pages as I’m snatching moments when my own baby (well – racing toddler is more apt) is asleep.

As it happens however, I read this in just over a day as I was stuck in bed unwell and unable to do much else but read.

Anne eloquently echoed many of my own feelings about motherhood, especially the tensions between calling and working out what that looks like as a stay at home mum.

I found the stories of other mums really helped to shape the book – proving once again that there is no “right” way to do things – that motherhood looks as different as we all do! The only criticism I would possibly level is that there was little recognition, or inclusion of a story from a Mum who’s doing it alone, whether through family breakdown, being widowed or solo adoption – but perhaps that’s another book.

The interweaving of Anne’s own experience with her biblical reflections produced some really valuable wisdom. I loved her thoughts on 2 Corinthians 4:7-9 which reads:

“But we have this treasure in jars of clay to show that this all surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.”

Anne writes:

“Baby Change does not equal persecution, but it can make you feel perplexed, out of your depth, weak, crushed and alone…Our feelings do not limit [God’s] power.”

This served as a potent reminder for all of us, whether parents or not that God reigns, that as tough as things are (and they are feeling pretty tough this year, aren’t they?) God is stronger than anything and everything we face (although we should continue to do our part).

I’d really recommend this book for Mums in their first few years of parenting – I’ve got a 15 month old and found it a valuable read.

You can buy it anywhere that sells books including Eden and Bookshop* and SPCK currently have 50% off all ebooks on their site until 25th March.

*Affiliate link

At Least

Leave a reply

There are many ‘at least(s)’ flying around.
‘At least you don’t live alone’
‘At least you don’t have a pre-existing condition’
‘At least you still get paid’

Of course, all these may be true. Some of us are more privileged than others, that can be recognised without minimising struggle.

Because whether you’re self-isolating, social distancing, have a pre-existing condition, are trying to navigate wedding planning or wondering how to get a refund for the trip you’ve saved for that you don’t get to go on – it’s okay to feel disappointed, to feel sad over what might have been.

Gratitude can’t be forced onto someone – it’s an attitude of the heart orientated to the giver and sustainer of life.

Perhaps when we allow ourselves to feel the disappointment, we can move to a place of gratitude.

This too shall pass, and as the snowdrops break through the seemingly barren winter ground, let us allow God to work in us through this season, trusting that life, hope, hope and creativity will emerge.

Words for Worrying Times

2 Replies

In the uncertainty and fear,
The panic and the path ahead unclear.

Breathe in for seven,
Breathe out for eleven.

It’s okay to be unsure and frightened.

And yet.

Philippians 4.6 used to be my least favourite verse, it felt patronising, heaped shame upon pain.

But then I learned that anxiety isn’t a sin, it’s a way to keep us safe. This verse isn’t telling our bodies not the respond to danger, but telling our minds to rest in the midst of the panic. The JB Philips translation puts it like this:

“Don’t worry over anything whatever; tell God every detail of your needs in earnest and thankful prayer, and the peace of God which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus.”

It’s not a call to shame, but a reminder that all our fear and pain can be brought to Christ. Christ whose sweat was tinged with blood (an anxiety reaction), Christ who endured the worst so we may have hope. Our situations may not change – but let us breathe in the peace of God, the assurance of His mercy and care.

God’s peace is not incompatible with common sense – it’s at the heart of it.

Trust in the Lord and follow public health advice.

Take necessary precautions for yourself, the vulnerable and those you love.

Allow the unfailing peace of God to hold you and your fear. Let your worries turn to prayers and know that they are heard.

Ash Wednesday Reflections: Rend Your Heart

Leave a reply

It’s one of those phrases that I’ve heard countless times – usually around this time of year – “rend your heart”.

But what does that really mean to rend your heart?

The word rend literally means to “tear something into pieces”, to “separate into parts with violence”. This is not gently pulling away from something – it’s not me peeling myself away from my sleeping son to rest him in his cot – it’s pushing something as far away from myself as possible, making sure every connection is broken.

Joel 2 is a call for God’s people to return to Him in repentance – not to just make a show of repentance for the eyes of the world by tearing their clothes – but to realise the gravity of their sin in a way which breaks their hearts wide open – allowing God to fill the broken places.

Returning to God is not about coming to Him cowed by shame – it’s returning to the God who is grace, compassion and love.

As we are marked with the ashes today, we are reminded of our sin. The reality of our broken world, our broken relationships, our broken hearts.

We are also reminded to look forward however, to what God does with broken things and broken people.

This is not a season to be rushed – we must wait awhile in the dust, recognising the pain we cause, the pain we are in – but it’s never a hopeless pain.

Lent is a season of lament – and hope is found, as ever – not in the things we can do to fix ourselves or the world around us – but in our God who fills our broken places with Himself.

The rending can be painful, but the glory comes in what God does in those broken places.  The Japanese call is kintsugi – where broken spaces are filled with gold and made all the more beautiful in those broken places.

For now, though, we wait for the filling and sit among the broken pieces waiting for God to show His glory.

I love this blessing from Jan Richardson from her book “Circle of Grace”*, take a moment today to pray and reflect.

Rend Your Heart

A Blessing for Ash Wednesday

To receive this blessing,
all you have to do
is let your heart break.
Let it crack open.
Let it fall apart
so that you can see
its secret chambers,
the hidden spaces
where you have hesitated
to go.

Your entire life
is here, inscribed whole
upon your heart’s walls:
every path taken
or left behind,
every face you turned toward
or turned away,
every word spoken in love
or in rage,
every line of your life
you would prefer to leave
in shadow,
every story that shimmers
with treasures known
and those you have yet
to find.

It could take you days
to wander these rooms.
Forty, at least.

And so let this be
a season for wandering,
for trusting the breaking,
for tracing the rupture
that will return you

to the One who waits,
who watches,
who works within
the rending
to make your heart
whole.

—Jan Richardson

 

*affiliate link

Holding Out Hope

1 Reply

Whether or not you’ve ever watched anything that the late Caroline Flack presented, it’s unlikely that you won’t have heard that over the weekend, Caroline died by suicide.

News of her death has filled column inches, clickbait articles and provoked debate around everything from the existence of shows such as “Love Island”, to press intrusion, the worth of mental health awareness and the need for more kindness.

Every ninety minutes someone dies by suicide. Every other hour a life is lost which leaves unimaginable pain, unanswerable questions and grief in its wake.

But in the course of everyday life, very few of us consider this, we are simply getting through our own days, so when suicide pushes itself so forcefully back into the public consciousness, we are astounded yet again by the scale and the pain of it.

The loss of someone so prominent on TV screens up and down the country brings the tragedy of suicide into our own living rooms. We are forced to conceive of that which is inconceivable. It raises age old questions:

“How could they do it?”

“Why?”

As Kay Redfield Jamieson, a psychiatrist and author writes in her book Night Falls Fast:

“Each way to suicide is its own: intensely private, unknowable, and terrible. Suicide will have seemed to its perpetrator the last and best of bad possibilities, and any attempt by the living to chart this final terrain of a life can be only a sketch, maddeningly incomplete.”

For those of us who have experienced suicidal thoughts; considered, however briefly, taking our own lives there is a sharp edge to these questions. A sharp edge to the passing judgements of strangers online which declare that suicide is “selfish” or “stupid”, because it is a very real reminder that some have been unable to stay in the world.

Suicide cannot be considered in those terms; it is unspeakable for so many, both because of the pain it leaves with those whose lives are claimed, and for those who have lived in spite of a pull toward an abrupt ending.

Suicide is not selfish, because for the most part, the people who die by suicide believe themselves to be relieving others of a great burden. Caroline herself wrote on Instagram in the months before her death that she feared “being a burden”, it can be an impossibly high barrier to reach across to ask for help.

It is not stupid; because it is often seen as the only course of action for those who have reached past their tether.

Suicide is a tragedy. Over the past thirteen years as I’ve both battled with suicidality, studied it and written about it, tragedy is the only word that even begins to do justice to the enormity and pain of it – for those who lose their lives, those who lose their loved ones and those who  live through it.

For the christian, there are more questions. Is it the unforgivable sin? Can they be saved?

And all I can do is to look to scripture, and to lean on the character of the God I have known and trusted for almost twenty-five years. The only unforgivable sin recorded in the Bible is that of blasphemy against the Holy Spirit – which is nothing to do with suicide, and the idea that those who take their own lives being unable to enter glory because of their inability to repent renders the gospel of grace obsolete. Not one of us dies having confessed and repented every sin!

But more than this; we see how God responds to those who consider suicide in the Bible and we are presented with a picture of care and grace, help and hope.

There are a number of completed suicides and considered suicides in the Bible; from King Saul falling on his sword, to Elijah begging for death on Mount Horeb, from Judas’ death to the desperate philippian jailer. In these accounts, there is no moral judgement made. There is prohibition of taking life, yes, in many places in the Bible; but the responses the scriptures record to those considering suicide speak volumes to me.

Elijah is ministered to with food, drink and rest.

The philippian jailer is drawn from harming himself – to hearing the gospel and being baptised.

These passages do not encourage suicide, but they do widen the angle of our viewing to see that when people are desperate they can be ministered to and helped. There is hope.

So that is what I think we need to do, to widen our angle of viewing to consider not just what things look like at face value, to minister to the hurting and hold out hope for those whose view is blurred by tears, until they can hope for themselves once more, drawing from the infinite kindness of our God.